“The more conscious I was of goodness and of all
that was 'sublime and beautiful,' the more deeply I
sank into my mire and the more ready I was to sink
in it altogether. But the chief point was that all this
was, as it were, not accidental in me, but as though it
were bound to be so. It was as though it were my
most normal condition, and not in the least disease
or depravity, so that at last all desire in me to
struggle against this depravity passed.”
-Fyodor Dostoevski, Notes from the Underground
FALLENNESS
A finger on the trigger
fires the bullet
that kills the man
who sits alone
on a park bench
feeding pigeons
whom he has named
by the names of his cousins.
TRUCE
Battle for the remains
of the carcass ends
by vultures sprawling
wings and screeching
violence, flapping
and agreeing to share
the putrid remains.
I divide
the foul plate
of a purloined pleasure
with you, a nemesis.
So flap and agree;
Rip the carrion
with your curved, sharp,
dark beak.
GOODNESS
“I am a sick man. ... I am a spiteful man. I am an
unattractive man. I believe my liver is diseased.
However, I know nothing at all about my disease,
and do not know for certain what ails me.”
--Fyodor Dostoevski, Notes from the Underground
You may suppose that I am good;
your supposition may be right,
but not as you imagine.
I am foul, feckless, sick, and weak.
My goodness is a wheat field blown down
by fiercest wind and by hailstones
so large they seem as meteors
of blazing ice, and set aflame
by Samson's pack of tail-tied foxes.
I am pleasant
nonetheless, a man of passion
and of gentle conversation.
You would say of me, “He's a fine
soul.” That's what you would say, if you
should know my outward self. I'm good
in the most common sort of way.
But “good” will not do to describe
the soul of man: That's not the word
to use, and least of all of me.
All's not fair on the shores of man,
but rough jutting, jagged rocks
impose. There's no beauty here
along these barren, lifeless reefs,
only waves and stone, stone and waves;
A tide that shifts and an endless
list of the sea.
You may suppose that I am good;
or that you are good; or we, two, are;
and so we may,
but not as you imagine.